@durham_uni

‘This is Not A Coup’: Reflections on the Political History of Emmerson Mnangagwa

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RIP Robert Mugabe

│By Lyndsey England, Gale Ambassador at Durham University│

On the 18th of November 2017, the people of Zimbabwe took to the streets of Harare. Men, women and children walked alongside armed military vehicles, shaking hands with soldiers and standing in solidarity with strangers. In a mass demonstration, members of the public marched united through the capital, calling for the resignation of President Robert Gabriel Mugabe. The march was treated as a ground-breaking moment in Zimbabwean history; an unprecedented declaration of the public’s antipathy towards Mr. Mugabe, the war hero who had ruled since the country’s independence in 1980.

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The Only Way is Wessex: Thomas Hardy’s Cultural Impressions

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By Daniel Mercieca, Gale Ambassador at Durham University

“She was not an existence, an experience, a passion, a structure of sensations, to anybody but herself. To all humankind besides Tess was only a passing thought. Even to friends she was no more than a frequently passing thought.” [i]

The well-trodden Dorsetshire heathlands, bustling rustic communities and evanescent ghosts from Thomas Hardy’s folkloric world, Wessex, continue to impress memories of English rural heritage. Hardy’s sensitive capturing of ‘mere impressions of the moment’ in prose and poetry; the cascade of raindrops on a gate, hazy warmth of a barn dance or ghostly silhouette of a horse rider in sea mist, reinvigorates our appreciation of ordinary experience [ii]. This year marks the 90th anniversary of Hardy’s final collection of verse, Winter Words in Various Moods and Meters (1928), whose sombre cadences echo amongst later generations of modern poets and can be found in The Times Historical Archive. The continual resurgence of Hardy’s works in dramatic and televisual adaptations, modern poetry and National Trust Heritage fosters a Wessex mythology which remains vibrant today.

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Horror and Censorship Alfred Hitchcock’s ‘Art of the Cinema’

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By Daniel Mercieca, Gale Ambassador at Durham University

Since the March 2018 Facebook and Cambridge Analytica controversies, censorship and data protection have come under an intense spotlight in today’s digitised society. While we become increasingly sceptical of surveillance, and cautious of what we post online, it is important to appreciate those who have struggled to be fully seen and heard. The efforts of writers and filmmakers to overcome issues of (in)visibility have consistently featured in my study of literature at university; Elizabeth Gaskell’s serialisation in Charles Dickens’ Household Words magazine, 1850-51 (she was restricted from publishing independently because of her gender), the Brontë sisters’ use of male pseudonyms, and the 1918 posthumous publication of Gerard Manly Hopkins’s poetry due to his Jesuitical vow of obedience, are all examples of nineteenth-century censorship.

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‘Sporadic riots’ and ‘false reports’ – British Reporting of the 1929 Igbo Women’s War

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Rioting in Nigeria - headline

By Tom Henderson, Gale Ambassador at Durham University

In December 1929, British newspapers reported on ‘sporadic riots’ taking place in the British colony of Nigeria, targeting Warrant Chiefs and Native Courts across several districts. This was the Ogu Umunwaanyi or ‘Women’s War’: a coordinated insurrection of Igbo women against British colonial rule, ignited by a fear of taxation.

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Fashion and the Eighteenth-Century Public Sphere: from Tatler to Twitter

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By Daniel Mercieca, Gale Ambassador at Durham University

‘Since t’is the intent and business of the stage,
To copy out the follies of the age
To hold to every man a glass,
And show him of what species he’s an ass’.[1]
– John Vanbrugh

The sharp, epigrammatic wit of John Vanbrugh’s preface to The Provoked Wife (1697), reflects the theatricality of eighteenth-century audiences and exposes the wider hypocrisy of the ‘Public Sphere’[2]. After the Restoration of Charles II, the New Printing Act (1662) led to a watershed of publishing and print culture in Britain[3]; a society in which political sentiments and private identities bled into each other. The torrent of periodicals, pamphlets and magazines circulated gossip and popular opinion, cultivating a highly self-conscious and extravagant nation.

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