Michael Ondaatje (1943-)

Ondaatje emerged during the 1960s as one of Canada's most respected young poets. In his verse, Ondaatje examines the dichotomy between rational intellect and disorderly reality, suggesting that the poet's efforts to render personal experience must necessarily result in distortion. Ondaatje's style is characterized by humor, flamboyant imagery, extravagant metaphors, and sudden shifts in tone. Sam Solecki observed that in Ondaatje's poetry, "the fundamental or essential nature of experience is consistently being described and examined. The entire thrust of his vision is directed at compelling the reader to reperceive reality, to assume an unusual angle of vision from which reality appears surreal, absurd, inchoate, dynamic, and, most importantly, ambiguous."

("(Philip) Michael Ondaatje." Contemporary Literary Criticism Select, Gale, 2008).


Winner of two Governor General's awards for poetry, Michael Ondaatje is one of the most brilliant and acclaimed of that impressive group of Canadian poets who first published in the 1960s, a group that includes Margaret Atwood, Gwen MacEwen, and B. P. Nichol. Ondaatje's widely praised books range from collections of tightly crafted lyrics to a narrative mixing poetry, prose, and fictional documentary, and a novel of lyric intensity. Using myth, legend, and anecdote drawn from the Wild West, the jazz world, film, and newspapers, his books have had wide popular appeal while at the same time occasioning considerable analysis by critics in Canada and elsewhere. The world of his poems has been called "surreal, absurd, inchoate, dynamic," "a dark, chaotic, but life-giving universe," and "the dangerous cognitive region which lies between reportage and myth."

Philip Michael Ondaatje was born in Colombo, Ceylon (now Sri Lanka), to Philip Mervyn and Enid Gratiaen Ondaatje. His paternal grandfather was a wealthy tea planter with a family estate in Kegalle. Ondaatje remembers "a great childhood" filled with aunts, uncles, many houses, and, judging from the stories he recounts in his autobiographical Running in the Family (1982), gossip and eccentricity. In his poem"Light" he tells of his grandmother "who went to a dance in a muslin dress / with fireflies captured and embedded in the cloth," and in "Letters & Other World" he speaks lovingly of his father's life as a "terrifying comedy" of alcohol and outrageous acts. In Colombo Ondaatje attended St. Thomas College. His parents separated in 1948, and in 1952 Ondaatje followed his mother, brother, and sister to London, England, where he attended Dulwich College. Dissatisfied eventually with the English school system which kept him trying "O" levels in maths when he wanted to study English, he immigrated to Canada at the age of nineteen, joining his brother Christopher already living in Montreal.

He entered Bishop's University, Lennoxville, majoring in English and history. It was there, finally able to concentrate on English literature and influenced by a teacher, Arthur Motyer, who "aroused an enthusiasm for literature," that Ondaatje began to write. It was there, too, that simultaneously with his reading of Browning, Eliot, Yeats, and younger modern poets, he came in contact with contemporary Canadian poets, notably D. G. Jones. It was his sense that Canada had "no big history," no weighty literary tradition, which freed Ondaatje to try to write.

A concluding year at the University of Toronto, at the end of which Ondaatje earned his B.A., brought him into contact with poet Raymond Souster, who included Ondaatje's work in his important anthology of young poets, New Wave Canada (1966). When Ondaatje won the university's Epstein Award for Poetry poet Wayne Clifford brought him to the attention of Coach House press. Coach House, a small but influential publisher of finely designed books, offered to publish one of Ondaatje's manuscripts, and though he refused then, it was with Coach House that his first collection, The Dainty Monsters, was published in 1967. From 1965 to 1967 he completed an M.A. at Queen's University, with a thesis on Edwin Muir ("because there was very little stuff written on him"), edited a university magazine, the Mitre, and wrote many of the poems included in his first book.

In 1964 Ondaatje married Kim Jones, an artist, and two children (Quentin and Griffin, for whom Dennis Lee wrote a children's poem) were born in the next two years. His wife had four children by a previous marriage, and the daily life of family and friends provided subject matter for many poems in his first book and in the 1973 volume Rat Jelly .

The Dainty Monsters , its title taken from a poem by Baudelaire, is divided into two sections: "Over the Garden Wall," thirty-six lyrics in which this domestic world collides with, or is transformed into, an exotic, violent, disorienting vision; and "Troy Town," nine poems centered on mythic and historical figures such as Lilith, Philoctetes, and Elizabeth I. The first section, with its plentiful animal imagery, concerns the "civilized magic" of family life. This magic can become extravagant: a dragon gets entangled in the badminton net, manticores clog Toronto sewers, a camel bites off a woman's left breast, pigs become poets, and strange, as yet unrecognized gods alter and reshape landscape, genetics, and the color and mood of a moment. Forces inside the body match forces outside it as all of the external world is involved in human visceral activity. Jungles and gorillas coexist with cocktails and cars, birds fly like watches, clocks swagger, zoo gibbons move like billiard balls, cars chomp on bushes with chrome teeth. Just as the natural world ranges from the domestic dog to the uncaged leopard, so each body or organism, animal or human, has the ability to hold within itself "rivers of collected suns, / jungles of force, coloured birds" as well as urges toward the suicidal refinement of overbreeding. As Sheila Watson has remarked in an article published in Open Letter (Winter 1974-1975), Ondaatje "is aware that all life maintains itself by functional specialization of some kind and as often as not loses itself for the same reason." Similarly, poetry is no absolute: it breaks the moment it seeks to record. It must, therefore, be sensitive above all to changes--to the altering moment, to the transforming imagination, and to the demands of an age when, as Ondaatje writes in The Dainty Monsters, "bombs are shaped like cedars." In some poems in the second section the poet imagines the characters of legendary figures: Prometheus in his martyred pain attracting mermaids at dusk, Lilith rioting with corrupted unicorns in Eden. Others are monologues in which historical characters--Helen, Elizabeth I --speak their lives and emotions. Formally these poems reflect Ondaatje's interest in longer discontinuous structures, but as far as subject matter is concerned, they represent a conclusion to one stage of his career. As Ondaatje recalls it, his friend the poet David McFadden told him "no more Greek stuff," and he took that advice.

The Dainty Monsters, published in an edition of 500 copies, received more attention than most first books of poetry. Reviewers were especially impressed by Ondaatje's startling imagery. The volume is still in print, as are all his major books.

In The Dainty Monsters Ondaatje began his exploration of the intersection of animal, human, and machine worlds and of the intricate meshing of primitive, violent forces and ordered, exact responses. The book also, in direct references and in its imagery, suggests an interest in the visual arts, especially in the paintings of Henri Rousseau. Ondaatje's second book, The Man with Seven Toes (1969), had its origins in a series of drawings the Australian artist Sidney Nolan had done, based on the life of Mrs. Eliza Fraser, a Scottish lady who was shipwrecked off the Queensland coast, lived among aborigines, and was helped to civilization by an escaped convict to whom she promised freedom, then promptly threatened to betray. Ondaatje began with these drawings and Nolan's series of paintings of Ned Kelly, together with a sense of the Australian landscape as it is evoked in Alan Moorehead's books and a brief account of the Eliza Fraser story of Colin MacInnes. He began working on the poem in the fall of 1966, after spending a hot dusty summer working on a road gang--"the nearest thing to desert I could get"--and completed the poem about the time The Dainty Monsters was published. The book, a fine limited edition of 300 copies published by Coach House Press, appeared in 1969.

The Man with Seven Toes is Ondaatje's first major attempt at a long sequence, thirty-three short lyrics and a concluding ballad, prefaced by a striking reproduction of Canadian artist Jack Chambers's Man and Dog which visually suggests something of the loneliness, agony, and violent rich beauty in the poems. The woman of the poems is nameless, left in the desert by a departing train which hums "like a low bird." She comes across fantastically decorated aborigines, is raped, and escapes with Potter, the convict. Their trek takes them through swamp where teeth like "ideal knives" take off some of Potter's toes and snakes with "bracelets of teeth" hang in the leaves; they proceed into the hot plain, where Potter kills a sleeping wolf by biting open its vein. When they are found, the woman says only "god has saved me."

The poems move from a narrator's voice in and out of the minds of the convict and woman, sometimes describing what happens, at others reflecting emotions. In the first poem she is merely a woman too tired to call after the receding train, but in the imagery of her responses to the rape, of the slaughter of animals, of the rape itself, the spilling of semen and blood are confused in ways that fuse terror, beauty, rich colors, sexuality, and death. And after her rescue, resting in the civilized Royal Hotel, she moves her hands over her body, "sensing herself like a map." While she sleeps, a bird is chopped up in a ceiling fan and scattered about the room. Her acceptance of violent death coincides with her acceptance of her sexual body, though she has rejected the moral dimension of her experience.

The poem conveys Ondaatje's acute awareness of song and the spoken voice. It has been performed as a dramatic reading for three speakers. first in Vancouver in 1968, then at Stratford in 1969. The second staging was directed by Paul Thompson in Toronto, with whom Ondaatje later worked on the 1971 adaptation and staging of The Collected Works of Billy the Kid, on the making of the 1972 film, The Clinton Special, and on the 1980 stage adaptation of Coming Through Slaughter.

In 1967 Ondaatje became an instructor in English at the University of Western Ontario in London. During the summer of 1968, while staying in Ganonoque, Ontario, he wrote Leonard Cohen (1970), a short critical study of the poet and novelist who had recently become known as a songwriter and performer. Ondaatje has said that Cohen was the most important influence on him as a young writer and on his generation, especially through the novel The Favourite Game (1963), which seemed refreshingly unelitist. Ondaatje's was the first book-length study of Cohen and remains an important work on that writer, though the book also illuminates Ondaatje and his work. He is clearly close to Cohen, sharing Cohen's love of the sensuous startling image, his understanding of the detached mind of the artist, of the authentic fakery of art, and, as Ondaatje writes of Cohen, of the necessity of promoting "our own private cells of anarchy."

Shortly after completing The Man with Seven Toes, Ondaatje, feeling dissatisfied with the form of that work, began to browse through Edmund Wilson's Patriotic Gore (1962) with the vague intention of writing a Civil War story or poem. Somehow deflected west, he wrote a few poems using the voice of Billy the Kid and, as he described it in a 1975 interview with Sam Solecki for Rune, "moved from these to being dissatisfied with the limits of lyric; so I moved to prose and interviews and so on." The legend of Billy merged with Ondaatje's memories of childhood cowboys-and-Indians games in Ceylon, and he wrote over a period of about two years, taking another year to edit and rearrange his materials. The Collected Works of Billy the Kid: Left Handed Poems appeared in 1970, designed by Coach House and published by House of Anansi, another small but important Canadian press.

Winner of the Governor General's Award for 1970, The Collected Works of Billy the Kid has become Ondaatje's most celebrated work, praised by critics and readers and roundly condemned--to his delight--by federal MPs for dealing with an American hero and outlaw. The familiar Wild West characters are in this volume--Billy the Kid, sheriff Pat Garrett, and other historical characters taken from Walter Burns's The Saga of Billy the Kid (1926)--but the focus is not on the historical outlaw nor on the Wild West motif. The book has been interpreted by some as a parable of the artist / outlaw, but Ondaatje has commented that though Billy may be on some instinctual level an artist, he did not intend to create a "portrait of the artist." Rather, the book continues thematically his exploration of the ambiguous and often paradoxical area between biology and mechanization, movement and stasis, chaotic life and the framed artistic moment. The artist in the book is not Billy but Ondaatje himself as writer, shaping and faking material, bringing into the poems some of his own experiences while at the same time standing apart, watching his characters feel and act, and, in the end, leaving them as he wakes in his hotel room alone.

The book includes poems, prose, photographs and other illustrations, interviews, and a comic-book legend. It begins with Billy's list of the dead, including his own death in the future at the hands of Pat Garrett. The narrative sections, funny, witty, full of strange stories, tell of such events as Garrett's gunning down Tom O'Folliard, Billy's pastoral sojourns on the Chisum ranch in Texas, his arrest, ride to trial and escape, Garrett's peculiar self-education in French and alcoholism, and finally Billy's murder. In the lyrics and especially in the frame of the story, Ondaatje's concerns become clear. Before the text, there is a framed blank square and a quotation from the great frontier photographer L. A. Huffman about the development of a technique which allowed him to take photographs of moving things from a moving horse. The book concludes with a small framed picture of Ondaatje, aged about six, wearing a cowboy outfit. The volume's subtitle, Left Handed Poems, refers to Billy's hands, small, smooth, white, and trained by finger exercises twelve hours a day, the hands of a murderer who is a courteous dandy, a gentle lover, a man sensitive to every nerve in his body, every sense extending to the whole sensual world: a man with "the range for everything." Pat Garrett, the lawman whose hands are scarred and burned, is a "sane assassin," an "academic murderer" who decided what is right and "forgot all morals." Garrett's morals are mechanical, insane in their neutrality. Billy reflects that he himself can watch "the stomach of clocks / shift their wheels and pins into each other / and emerge living, for hours," but insane images blossom in his own brain, and he knows that in all ordered things, the course of the stars, "the clean speed of machines," "one altered move ... will make them maniac." Awareness and exactitude imply stress; the frame holds within it the breaking moment. It is better to be in motion. Inside the small boy Michael Ondaatje are Garrett's and Billy's future legend; the three are held inside the book; the structure in its altering forms collects them all.

Canadian critics described The Collected Works of Billy the Kid as "one of the best books ... in a long time," "profound in its dimensions," and praised the originality of the form. The critic for the New York Times, reviewing the American edition, published in 1970, called it "carefully crafted and thoroughly literate," though a "miniature." It has sold at least 20,500 copies in Canada and is currently in print in both Canada and the United States. In one American anthology, Modernism in Literature (1977), the entire book is republished in facsimile as an example of contemporary impressionism, literature which, through ambiguity, calls attention to itself as a conscious construct and insists on the relativity of experience.

The Collected Works of Billy the Kid evolved into a play, beginning with radio and stage readings. Ondaatje reshaped, cut, and added songs, and the play, in its present form, was first performed by the Toronto Free Theatre in October 1974, directed by Martin Kinch. It was performed at the Brooklyn Academy, New York, in October 1975 and continues to be presented in many countries.

Given the visual quality and inspiration of Ondaatje's work, it was natural for him to turn to film. One effort, using family and friends as cast, involves the dognapping of the family bassett hound, Wallace, and bears the title Carry On Crime and Punishment (1972). A more serious effort is a thirty-five-minute film, Sons of Captain Poetry (1970), on Canadian sound and concrete poet B. P. Nichol, made when The Collected Works of Billy the Kid was going to press. It is an entertaining and thoughtful introduction to the impulses behind sound and concrete poetry and an appreciative homage to a man from whom Ondaatje says he has learned much.

After finishing The Dainty Monsters and during the writing of his two subsequent books, Ondaatje continued to write short lyrics, collected in 1973 in Rat Jelly Published by Coach House, the book has a stunning cover taken from a nursery school stained-glass window, depicting a pieman who clearly has sinister designs on Simple Simon. The book is divided into three sections, "Families," "Live Bait," and "White Dwarfs," which contain domestic poems, animal poems, and poems about art respectively. The first two sections continue the themes of the previous books, though the structure and line are generally more relaxed, the tone more humorous and casual. Ondaatje's genius for vivid images is here: his wife's ear is "a vast / musical instrument of flesh"; bats "organize the air / with thick blinks of travel"; a window "tries to split with cold," a moth in his pajamas is the poet's heart "breaking loose." Violent events explode into everyday life: "At night the gold and black slashed bees come / pluck my head away"; a woman's naked back during lovemaking is a wrecked aircraft scattered across sand; the fridge contains a live rat pie. In the second section the deaths of animals are related to man's hate for his own animality and mortality: men kill to "fool themselves alive." It is the third section of Rat Jelly which is perhaps the most interesting in that it contains several poems explicitly on art and the relationship of art to experience. In "King Kong meets Wallace Stevens" these two figures are humorously juxtaposed: Stevens all insurance and thought, Kong whose "mind is nowhere." As the poem develops, it is the poet who "is thinking chaos is thinking fences," whose blood is bellowing in his head. Ondaatje's constructed beast loose in the city is the poem as anarchic animal, fashioned in the poet's subversive imagination. The poem entitled"The gate in his head" contains lines which have often been cited as Ondaatje's clearest aesthetic statement. Looking at a blurred photograph of a gull, the poet writes:

And this is all this writing should be then,

The beautiful formed things caught at the wrong moment

so they are shapeless, awkward

moving to the clear.

Certainly these lines reflect his wish to catch movement and to capture life without killing it, as clarity or the certainty of, say, Garrett's morals does. In "White Dwarfs," the concluding poem in the book, the poet speaks of his heroes as those who have "no social fuel," who die in "the ether peripheries," who are not easy to describe, existing in "the perfect white between the words." Silence is the perfect poetry, the silence of a star imploding after its brilliant parading in an unknown universe.


In 1971 Ondaatje left the University of Western Ontario ("they wanted me to do a Ph.D. and I didn't want to") and took an assistant professorship at Glendon College, Toronto. In a Toronto Globe and Mail interview in 1974, Ondaatje reported that he was working on a prose work about different characters in the 1930s. That work may yet see print, but the book which did appear in 1976 was Coming Through Slaughter , a novel about New Orleans jazz musician Buddy Bolden, a cornetist who went mad in 1907. The book, as Ondaatje disclosed in a 1977 interview for Books in Canada, was begun in London, triggered by a newspaper clipping describing "Buddy Bolden, who became a legend when he went berserk in a parade." Ondaatje worked on it for several years, especially during summers on the family farm near Verona, Ontario. In 1973, well after he had started on the book, Ondaatje went to Louisiana to do research and absorb the geography of Bolden's life. Very little is, in fact, known about Bolden: in the novel, on one page, Ondaatje lists the available facts. He used tapes of jazzmen remembering Bolden, books about New Orleans's Storyville district and the period, and the records of the hospital where Bolden lived, mad, until his death in 1931. But as in his work on Billy the Kid, Ondaatje's interest is not historical. He has altered dates, brought people together who never met, and polished facts "to suit the truth of fiction," as he comments in the book's acknowledgements. For him, "the facts start suggesting things, almost breed," and the landscape of the book is "a totally mental landscape ... of names and rumours."

The book is in large part "a statement about the artist," Ondaatje noted in a 1980 interview published in Eclipse, though Bolden is an individual, not a generalized artist. It is, according to Ondaatje, "a very private book," in which an identification between author and character is made explicit in the text--"The photograph moves and becomes a mirror"--but it is also a controlled and impersonal creation, examining the tensions that exist among kinds of art, within certain artists, and within himself. By Ondaatje's account, one germ of Coming Through Slaughter was the tension he observed among some of the London, Ontario, painters who were his friends, especially between Greg Curnoe and Jack Chambers, one a "local" and the other a "classical" artist.

The book follows Bolden from New Orleans, where he barbers during the day, plays cornet at night, his two-year disappearance from family and the world of music, to his discovery by his policeman friend, Webb, his return to friends and music, and his explosion into madness. The structure is unchronological. The first section is mainly narrative, much of the second takes place in Bolden's mind, the third alternates interior monologue with narrative, and the final pages mix Bolden's thoughts in various mental hospitals with historical documentation, narrative, and explicit comments of the novelist. The book ends, as The Collected Works of Billy the Kid does, with the writer alone in a room: "Thirty-one years old. There are no prizes."

Bolden's relationship with Webb parallels structurally that of Billy and Garrett. Bolden's other relationships--with Nora, his wife, and with Robin Brewitt, the woman he comes to love during his retreat, with various other musicians, and especially with Bellocq, a photographer of Storyville's prostitutes--all develop aspects of Bolden as man and as musician. He is an "unprofessional" player, the loudest, the roughest, his music "immediate, dated in half an hour ... showing all the possibilities in the middle of the story." His playing appears formless, but only because "he tore apart the plot" trying to describe something in a multitude of ways, the music a direct extension of his life. His life is haunted by fears of certainty: "He did nothing but leap into the mass of changes and explore them." Bolden is the totally social, unthinking, chaotic man and artist until he meets Bellocq, who introduces him to privacy, calculated art, the silence beyond the social world. Bellocq eventually commits suicide. After Webb "rescues" Bolden from his self-imposed absence from music, Bolden retreats to a cottage alone, and in his mental addresses to Webb, he meditates on his music and his life. He thinks about the temptation to silence and about the music of John Robichaux, whose formal complete structures "dominated ... audiences," a tyranny Bolden loathes. Instead, he wants audiences to "come in where they pleased and leave when they pleased and somehow hear the germs of the start and all the possible endings...." In his silence Bolden grows theoretical, and, returning to the "20th century game of fame," he brings self-consciousness into his uncertainties. He compares himself, needing and loathing an audience, with the sad transient mattress prostitutes, selling a wrecked talent. On his fifth morning home, playing in a parade, he sees a woman strut into the procession, and he begins to play for, at, her: she becomes all audiences, all the youth, energy, sexuality he once had, all women, all pure cold art: "this is what I wanted, always, loss of privacy in the playing...." He "overblows" his cornet, hemorrhages, and collapses, his goal realized, for he has utterly become his music. Bolden is released into madness and a calm serenity. In the passage in which Ondaatje connects himself to Bolden, he suggests that the temptations of silence, madness, and death have also been his, and, by implication, that Bolden's art, aesthetics, and tensions are his, too.

During the writing of Coming Through Slaughter, Ondaatje directed and edited a film about Theatre Passe Muraille's play The Farm Show, an actor-generated theater presentation based on the actors' experiences in a farming community. Ondaatje's interest in his film The Clinton Special is the play's merging of document, local gossip, and re-creation of these materials, a process which continues to hold his attention.

At the close of 1976 Ondaatje went to India for a Commonwealth Literature conference, the closest he had been to his birthplace in twenty-four years. On sabbatical in January 1978, he traveled to Sri Lanka for a five-month visit with his sister and relatives. The closing section of There's a Trick with a Knife I'm Learning to Do (his 1979 volume of selected poems covering the years 1963 to 1978 that won the Governor General's Award for poetry in 1980) contains new poems, some of which are based on this trip. Others further his concern with local history, and there are a few poems which develop his sense of the seductive, silent moon-world of night.

The final poem takes up his family history, a subject that Ondaatje continued to explore in his next book. He began a journal during his first trip to Sri Lanka and continued it while he was there, recording family stories he barely remembered. By the time he spent a second period in Sri Lanka in 1979 and 1980, he had become deeply involved in the lives and stories of his family history, a history he had ignored for years. Running in the Family , which he has refused to consign to any one genre--"the book," he claims, "is not a history but a portrait or 'gesture'"--furthers Ondaatje's experimentation in writing along the borders that separate history, story, and myth. At the same time it is an autobiographical quest, through memory and the tangled scandals and legends of family and a lost colonial world, for parents and the origins of his imagination.

Sri Lanka, fabled and invaded by Portuguese, Dutch, and English as Serendip, Taprobane, and Ceylon, peopled by a mix of Sinhalese, Tamil, and European, provides the tropical setting in which Ondaatje writes and records the memories and gossip of aunts, family friends, sisters and brothers, the history of his parents' courtship and divorce, the antic acts of his grandmother, Lalla, and the doings, "so whimsical, so busy," of earlier generations of Ceylonese society. History is shaped by conversation, anecdote, judgment, by its usefulness as family backdrop and to retelling the family's stories. Combining fiction, fact, poetry, and photographs, Ondaatje evokes the jungles, natural and social, in which his earliest memories grew. His father, an outrageous alcoholic whom he never knew as an adult, especially haunts his son's story. "I think all of our lives have been shaped by what went on before us," writes Ondaatje. Nevertheless, in imagination resides the power to bestow a countering magic on the past, which the writer uses to grant his flower-stealing grandmother the kind of death she always wanted. The book was praised by critics as much for its recreation of a particular society as for its stylistic exploration of the relationship between history and the poetic imagination.

Ondaatje spent the summer of 1979 teaching at the University of Hawaii. In 1980, as he continued his writing about his Sri Lankan family, his Canadian family situation changed radically when he separated from his wife and began to live with Linda Spalding. In Secular Love (1984), a collection of lyrics and lyric sequences, the pain of the marriage breakup and the sensual and emotional growth of new love make their way into the poems. One of the book's four sections, "Claude Glass," was published in 1979 as one of Coach House's manuscript editions. The book as a whole explores various landscapes: nighttime, moonlit, and rain-filled natural landscapes, the landscapes of love, a lover, a new life, and language. Like Billy the Kid with "the range for everything" and Bolden exploring chaos and change, the poet wants to know and see completely everything in his altering, altered life, from the "tiny leather toes" of geckos to the "scarred / skin boat" of another's body to the syllables / in a loon sentence" signaling the lost and found moments which trace and locate a life. Again merging autobiography and poetics, the writer looks for a language which, like the love he seeks, names but does not dominate, which connects but does not control.

In June 1981 Ondaatje went to Australia as winner of the Canada-Australia Exchange award. He continues to be interested in theater and film and has written a screenplay for Robert Kroetsch's 1975 novel Badlands which remains unproduced. Experimentation with the long poem has resulted in "Elimination Dance," a potentially endless comic poem taking off from a high-school dance ritual. One (unpublished)"elimination"is "All those bad poets who claim me as an early influence." He has worked for some years as an editor at Coach House, seeing through the press a number of important Canadian books; his own involvement in the design and production of his books is, by his own admission, obsessive.

He is now a professor at Glendon College, where he teaches Canadian and American literatures, contemporary literature in translation, and creative writing. In February and March of 1986 he spent four weeks teaching and lecturing at universities in Rome and Turin. In 1987 a novel that he had been working on for over three years was published in Canada, the United Kingdom, and the United States. Called In the Skin of a Lion , it draws its title from the Epic of Gilgamesh: "The joyful will stoop with sorrow, and when you have gone to the earth I will let my hair grow long for your sake, I will wander through the wilderness in the skin of a lion." According to Ondaatje in a 1987 Quill and Quire interview with Barbara Turner, it is his "first formal novel." Dealing with many of the social issues that most concern him--the "gulf between rich and poor, the conditions of the labour force, racism ... in Canada"--the novel provides a historical glimpse of Toronto in the early years of the twentieth century. "I suddenly thought," says the author of the process of composing the book, "of a vista of Upper America where you had five or six people interweaving and treading ... but somehow connected at certain times." The narrator of the novel not only tells his own story but also observes the lives of others: the immigrant workers who (without speaking the language of the community) build a bridge, the Bloor Street Viaduct, and the powerful Ambrose Small and his sometime lover Clara. What the narrator learns about life, he says, he learns in these years of tension: years of construction that placed the lives of the powerless in danger, years when the powerful were nonetheless susceptible to forces beyond their control. The historical millionaire Andrew Small disappeared at the height of his power in 1919 and was never found. The novel uses this event and the fictional lives of the years leading up to it to question the disparities between the character of life lived and the official versions of recorded history and culture.

Though Ondaatje is always insistent about the help he has received from other writers and friends, he is clearly an original writer, and his work has been received with enthusiasm by both scholars and general audiences. His importance lies, precisely, in his ability to combine a private, highly charged, sometimes dark vision with witty linguistic leaps and welcoming humor.


From: Mandel, Ann. "Michael Ondaatje (12 September 1943-).Canadian Writers Since 1960Second Series, edited by William H. New, vol. 60, Gale, 1987, pp. 273-281. Dictionary of Literary Biography Vol. 60.


  • Further Reading
    • Frank Davey, From There to Here: A Guide to English Canadian Literature Since 1960 (Erin, Ontario: Press Porc├ępic, 1974), pp. 222-227.
    • Gary Geddes and Phyllis Bruce, eds., 15 Canadian Poets Plus 5 (Toronto: Oxford University Press, 1978), pp. 402-403.
    • Smaro Kamboureli, "The Poetics of Geography in Michael Ondaatje's Coming Through SlaughterDescant 42 (Fall 1983): 112-126.
    • Dennis Lee, Savage Fields: An Essay in Literature and Cosmology (Toronto: Anansi, 1977), pp. 14-49, 115-116.
    • Leslie Mundwiler, Michael Ondaatje: Word, Image, Imagination (Vancouver: Talonbooks, 1984).
    • Stephen Scobie, "Coming Through Slaughter," Essays in Canadian Writing, 2 (Fall 1978): 5-23.
    • Scobie, "His Legend a Jungle Sleep," Canadian Literature, 76 (Spring 1978): 6-21.
    • Scobie, "Two Authors in Search of a Character," Canadian Literature, 54 (Autumn 1972): 37-55.
    • Sam Solecki, "Making and Destroying," Essays in Canadian Writing, 2 (Fall 1978): 24-47.
    • Solecki, "Michael Ondaatje," Descant, 42 (Fall 1983): 77-88.
    • Solecki, "Nets and Chaos," Studies in Canadian Literature, 2 (Winter 1977): 36-48.
    • Sheila Watson, "Michael Ondaatje: The Mechanization of Death," Open Letter, 3:1 (Winter 1974-1975): 158-166.